19101 (USA) - or see the website to send it via PayPal instead. With ques-
tions or comments, e-mail reachpast@gmail.com.
Feel free to copy and distribute this...
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Dr. Oscar Klier
founder and ex-Rector of the Universidad de Congreso in Argentina, mentor and friend;
and who is still seeking justice.
had worked with her closely, or seen one article by her long ago.
2007.
This was written and researched by April Rosenblum and helped by many small donations
from supportive individuals. Special thanks to Judy Rosenblum, Joel Rosenblum, Josef
Kardos, all of the "If Not Together" interviewees and advisors, and dedicated readers of early
drafts of “The Past;” to Kate Zaidan, whose generosity of heart and mind went beyond the call of duty in ways I won’t forget; and to my friends, across many borders.
Sometimes people on the Left think the oppression of Jews stopped being a problem
after the Holocaust. That’s easy to think if what you know comes mostly from the U.S.,
where Jews have been unusually safe. To really measure whether antisemitism has
power, you have to watch the global picture. Take this small sampling:
7
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Meet the Amazing, Disappearing Oppression
Anti-Jewish oppression has been around a long time - it became government
practice in Christian society about 1,700 years ago and only stopped having officialVatican approval in 1965. But when anti-Jewish oppression isn’t at its most brutal,it can be really hard to see. How come this oppression can seem so invisible?
Partly it’s that it allows Jews success. Many oppressions rely on keeping a
targeted group of people poor, uneducated, designated non-white, or otherwise 'at thebottom.’ Anti-Jewish oppression doesn’t depend on that. Although at many times it has kept Jews in poverty or designated non-white, these have been “optional” features.
Because the point of anti-Jewish oppression is to keep a Jewish face in front, so that Jews, instead of ruling classes, become the target for peoples’ rage, it works even moresmoothly when Jews are allowed some success, and can be perceived as the ones “in charge” by other oppressed groups.
Partly it’s that it moves in cycles. Because it can allow Jews to ‘move up,’
antisemitism is cyclical: Attacks come in waves; but each time things calm down andJews are able to blend in or succeed in society again, it gives the appearance that antisemitism is 'over.' In some of the most famous examples of anti-Jewish expulsion and mass murder (ie, medieval Spain or modern Germany), just prior to the attacks, Jews appeared to be one of society’s most successful, comfortable, well-integrated minorities.
Internalized Oppression
Another factor that keeps anti-Jewish oppression under wraps is i
nternalized
oppression: the false negative views that members of oppressed groups come to believe about ourselves and our people, and the ways that we act in the world to accomodate our oppression as normal or acceptable, instead of challenging it.
Internalized oppression affects all oppressed groups. The form it takes depends on each group’s history. For instance, on an individual level, Jewish people - especially men - often perceive themselves as physically weak. We were legally banned from being allowed to carry weapons for substantial periods under Christian and Muslim rule.
European society excluded us from mainstream professions (farming, etc.) that strengthened the body. We were literally unable to protect ourselves and our families from mass violence and rape. Jewish people - especially women - often feel disgust about ourselves and our bodies, because, as the main racial ‘Other’ in Europe, European society and popular culture created its images of what was ugly and disgusting based on our Jewish faces, and its fantasies of what our bodies looked like.
Our political decisions are also affected. Historical attitudes toward Jews taught
us to believe our own struggle was not worthwhile. Gentile European intellectuals, including thinkers who heavily influenced the Left, like Hegel, taught that Jews were a people ‘outside’ of history; prominent theories held that because Jews had no land of our own, we were a deformed group without a role to play in history and revolution
8
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The “Useful Jew”
For centuries, Jewish communities could be expelled from European towns at any time, for any reason and made homeless. Permission to stay lasted only as long as an area’s rulers saw local Jews as ‘useful.’ Ruling classes developed and passed down strategies to make good use of Jews’ vulnerability. Today, it’s important for us to look for the ways these strategies are still being used.
the “middleman” - Rulers used Jews for “middlemen”
jobs that put Jews in direct contact with the
exploited, disgruntled peasantry, shielding rulers
from the backlash for their unjust policies. Apeasant
might live a lifetime without seeing the nobleman
who decided her fate; it was Jews were the face of
power at her door collecting taxes and rent, Jews
who seemed in control, and Jews who faced the violence
when peasants in poverty decided to resist.
the buffer zone - Since Jews needed special
permission to live in European areas, many
rulers took advantage of them by settling them
in the areas most vulnerable to military attack, or
where restless subjects were likely to rebel. For
the privilege of a home, Jews had to accept their
role as the population that could be sacrificed.
the Court Jew - History is full of
unpopular kings who managed to save
their asses by turning the crowds against
a trusty (but disposable) Court Jew. As a
king’s agent, a Court Jew might gain
great personal privilege, even some
power. But when problems arose, rulers
counted on being able to divert mass
blame and violence to the Court Jew.
the “pressure valve” - Only a few
might be tax collectors or Court Jew. But all
of an area’s Jews were a ruler’s handy target:
When the economy or other conditions
became unbearable, Jewish homes provided
a whole neighborhood where gentile
masses could riot and let off steam.
In addition, much developing revolutionary theory saw the groups that mattered in creatingsocial change as the industrial laborers or peasants. But European Jews, havingbeen excluded from many traditional trades, often didn’t fit neatly into those categories.
From both directions, Jews learned we didn’t matter; our only meaningful role in
changing the world would be supporting other peoples’ struggles; in making ourselvesuseful. All this has compounded the biggest piece of internalized antisemitism: After centuries of experiencing other people not coming to our defense when we were targeted by violence and persecution, J
ews have internalized the idea that there’s no hope of getting other people to stand with us.
For Jews who struggle for social justice, that means we often stay quiet about anti-Jewish oppression: We learn to fight in support of other groups without requesting the solidarity we, ourselves, need.
For Jewish communities, it means we lose sight of building a strategy for our liberation by finding allies in other grassroots communities. Instead, we depend on those in power, hoping that if we are useful to them, they will protect us. At times that leads us o cooperate in the oppression of others.
I know what antisemitism
can be and do, when we
internalize it. Antisemitism
humiliates, isolates, and
silences us; mutes our loud
proud Jewish energy. How can
we fight injustice powerfully
if we fear our power?
- Melanie Kaye /Kantrowitz
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Let's look at an example of how antisemitism works.
In the 1980s, as agribusiness gobbled up more and more profits, family
farms across the Midwest failed. With farmers in desperate straits, white
supremacist groups stepped in and saved the day by organizing relief. Along with
aid, they provided farmers with vital information: It was "Jewish bankers" who
were at fault for the farm crisis, and that's who poor, white Americans would have to target for a real end to their problems.
I couldn't help but think of this while walking the streets of Argentina, a country
that collapsed after drowning in debt to the IMF, where amazing social movements have blossomed in response to crisis, but also where graffiti throughout Buenos Aires proclaims, "IMF = .....Jews." Sometimes you want to say, "Pssst! It's not Jews... It’s capitalism."
 |
| “FMI= Judios,” July 2005. |
That's the nature of anti-Jewish oppression: To
cover up the roots of injustice. To make people think
they've figured out who's really pulling the strings. This
is one of the biggest reasons why it's important for social
justice movements to figure out and confront anti-Jewish
oppression, for the movement's own sake: because anti-
Jewish oppression is designed as a way to keep people
from understanding where the power lies. And it works.
It's also why you'll see more manifestations of
 |
Graffiti,
Buenos Aires:
“Kirchner
Fucking Jew
of the IMF.”
Kirchner,
Argentina’s
president, is
not Jewish. |
anti-Jewish oppression popping up as social justice
movements around the world
grow stronger,
and more people come to believe that radical
change is necessary: People are seeking ways to
liberate themselves and trying to identify who has
caused the injustice around them.
The examples
range from the
high-profile...
The Adbusters magazine issue that ran a list of 50
prominent neo-cons and proudly exposed its investigation
of which of them were Jewish, marking
each Jew with a symbol.
The World Conference Against Racism in 2001,
where activists, in the name of solidarity with
Palestinians, handed out virulently anti-Jewish flyers
and caricatures of demonic, money-hungry Jews.
And, though it’s painful to acknowledge, antisemitism is already here in our movements.
10
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If you liked COINTELPRO, you’ll love
the Protocols of the Elders of Zion.
Remember COINTELPRO, the US government's covert campaign to wipe
out the most promising movements of the '50s, '60s and '70s? It used strategic rumors, forged letters and other tactics to successfully divide and destroy vital parts of the Black Power movement, the American Indian Movement, and others.
The Protocols of the Elders of Zion was the same thing, 60 years before. A forged text claiming to be minutes from a secret meeting of powerful Jews, it was circulated by officers of Russia's Czarist secret police, who were worried about the growing revolutionary movement in Russia. Knowing how much of the movement's grassroots momentum was coming from Jews, and knowing how easily they could divide the masses if they kindled already-existing antisemitism, police agents plagiarized another author’s work of fiction and rewrote it as the imaginary proceedings of a secret Jewish planning meeting for world domination. The Protocols, in distribution since around 1903, describe their plan to take over the world through communism, capitalism, immorality - all possible angles. In fact, it’s from this document that the modern version of the myth of Jewish world domination got its start.
Experienced activists will caution you not to assume COINTELPRO’s tactics
ever ended. Well, you needn't even wonder about the Protocols. They are being put to use around the world: in some countries taught as state-sanctioned truth, but sold worldwide, and bought by record numbers of people. But the gravest insult to activists is that this fraud, created with the specific intent to destroy activists and movements like ourselves, is parroted by some of our very own colleagues, in our own spaces.
 |
RIGHT: One of the anti-Jewish flyers that made the rounds at the
U.N.’s World Conference Against Racism in Durban, Aug. ‘01. |
The radical U.S. artist, whose posters fill the antiglobalization
movement, who created an entryabout Palestine for Iran's Holocaust-denial cartoon contest.
NOTE: In this pamphlet, I have chosen, where possible, not
to show peoples’ faces or use activists’ and organizations’
names. First, many perpetuate anti-Jewish behavior unintentionally;
second, our goal should be not to shift blame
to individuals, but to deal with the whole pattern.
10
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...to the everyday:
 |
List published by Adbusters with the article, “Why
Won’t Anyone Say They Are Jewish?” (March/April 2004) |
The activist filmmaker, welcomed by KPFA radio and La Peña
Cultural Center for her work on Palestinian rights, who sells
videos on how Jews have designed everything from Marxism to
Neo-Conservatism to covertly advance their own interests, publishes
articles on Jewish exaggeration of the Holocaust, and
argues for quotas to limit Jews in journalism.
The economic justice organization that shows a video which purportsto explain wealth inequality -- but instead focuses largely on
the Rothschilds* and paints major (gentile) financiers and whole
nations as mere pawns of a devious Jewish family.
The anti-police brutality demonstration where an invited community
group calls for Jews and queers to be killed, and no one speaks
out -- not the demo's leaders, not any members of the audience.
The statements made in public meetings and on Indymedia, to little
or no critical response, that the genocide in Darfur is an act of
the Zionists, and that efforts to get people to fight against the genocide
are ploys by the Zionists to distract attention from Palestine.
The comments one grows numb to: how we don't get media coverage
because the Jews, or the Zionists, control the media... how the
D.A. who's destroying this community is, by the way, Jewish...and
so on.
But the number of Leftists with real anti-Jewish beliefs is tiny. What
has the bigger impact is not those individual Leftists who promote anti-
Jewish beliefs, but the way that institutionally, people and organizations
on the Left are so silent, uncomfortable, defensive, and even accusatory
when someone brings concerns about antisemitism up.
It's the eye-rolls, insults or changes of subject when someone raises antisemitism in a meeting or event...The refusals to include antisemitism on the list of oppressions a coalition stands against...Our correct work to prevent war on Iran, butour dead silence about the antisemitism Iran's leaders are promoting to the world...
Critics have suggested that incidents like these on the Left
mean there’s a “new antisemitism” afoot.
Is all this "the new antisemitism"
that some observers have made so much of ?
* A Jewish family, highly prominent in banking, particularly in the 19th century.
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Not really - because it's not so new.
Unfortunately, antisemitism hasn’t just been a tool of elites. Radicals and resistance movements have taken part in it at many times in history. Check out a few examples:
- Some of the most important early figures in the Left perpetuated antisemitism.
Anarchist forefather Pierre Proudhon’s treatises on capitalism used antisemitic imagery that calls to mind fascist theory more than modern-day anarchism. Karl Marx, in an early debate against an antisemitic colleague, made use of virulently racist images of Jews, painting a detailed picture of Jews as collectively greedy, soul-less and loyal only to money,* and insulted opponents with antisemitic and racist jibes in his private writings.
 |
Jewish kids
killed in a 1905
pogrom; Yekaterinoslav,
Russia. |
- In the 1880s, leading radicals
and socialist newspapers in
Russia encouraged Russian
peasants engaging in pogroms
(mass violence against Jewish
towns). Narodnik intellectuals
wrote that anti-Jewish pogroms
were a first step toward real
anti-capitalist consciousness,
and should be celebrated.
- In WW2, as armed Jewish resisters fought back against the Nazis and Eastern
Europeans resisted the German occupation, significant numbers of gentile fighters acted out anti-Jewish oppression at the Jews fighting beside them - refusing to team up in battle, even murdering Jews as they sought hiding places in their vicinity.
- In the early 20th century, growing Arab self-determination movements (including Arab Jews) struggled to wrest independence from their European occupiers. But with Hitler's rise, key anti-colonial forces sought to bolster their anti-British resistance by bonding with the Nazi regime. Some, like Iraq's Rashid Ali al-Kaylani, integrated antisemitic rhetoric, and several Arab Jewish communities suffered massacres. Anticolonial governments came to power, but instead of bringing the pan-Arab equality of which so many had dreamt, many used Israeli actions as an excuse to target their indigenous Jewish populations. Facing violence and scapegoating, hundreds of thousands of Jews fled - often stripped of their property and sometimes, forcibly expelled.
Nor is Leftist avoidance, denial and silence new.
For years, proud radicals dismissed charges of anti-Jewish oppression in the
USSR. People raising concerns were ridiculed as bourgeois or accused of being
anti-Communist propagandists. When official revelations finally started emerging in the 1950s about specially-targeted political violence and cultural repression against Jews in the Soviet Union, it shattered a generation of Jewish progressives.
See www.pinteleyid.com/marx. Marx words contrasted sharply with Jews' reality; Jews in Marx’s own Prussia had still been in vast poverty as of the early 1800s. Marx himself had been baptized Christian by his Jewish parents to avoid the anti-Jewish discrimination that so often barred Jews from employment.
13
_______________________
What’s really new isn't about the Left -
it's about the Right. Ever since Israel
won the '67 war, and suddenly looked to the U.S. like a handy little friend in the
Middle East, the Right has put on a new costume: Defenders of Israel and the Jews.
It would be, shall we say, an understatement to note that in the vast sweep of history,Jewish liberation has not exactly been a pet cause of the Right. So why have they gotten away with making fighting antisemitism into a noble Right-wing issue?
Because the Left hasn't taken anti-Jewish oppression on.
Whenever the Left is quiet about an issue that matters to
people, it leaves a vacuum for the Right to walk into. They
use it to their advantage, to draw in people worried about
that issue, and as moral ammunition for their crusades.
JERRY FALWELL, who preaches that the Anti-Christ is alive as a male Jew: One of many Right-wing figures who paint themselves as friends to Israel.
The Revolution, the Jews, and the “Generous Offer”
We see the Right acting appalled at antisemitism, and think of it as a Right-wing issue.
We don't realize, the Right got to take it because the Left was silent.
 |
Black Panther women, on the
front lines of multiple struggles. |
We see the Left not taking on anti-Jewish oppression, and we assume that means it’s not a significant social justice issue. We forget that every oppressed group we talk about today - people of color, women,
queers - got on the agenda only after
they fought like hell against the established
voices of the Left to show that
their oppression mattered. The Old
Left's perspective that all struggles
were second to the class struggle
meant all kinds of groups were shut up,
dismissed and disrespected... all in the
name of unity for the revolution.
Things have
begun to change
only due to the struggles and contributions
of Black people asserting their
autonomy and building independent liberation movements, feminists, womanists who forced the white-dominated feminist movement to face its racism, the American Indian Movement, Chicano/as, queers, and so many others on the New Left who, empowered by their examples, asserted rights to space, respect and support from others.
The Left's problem of silencing oppressed groups comes in part from how Western European gentile revolutionaries responded to oppressed groups on their home turf. When French Revolutionaries looked at the Jews, who had, for fourteen centuries, suffered violence, expulsions, poverty and locked ghettos, and decided to liberate them, a century of debates began in Western Europe about whether to grant equal rights to Jews.
But no matter how passionately Christian Europeans discussed freedom, equality and human rights, they assumed that to be free, equal and human meant looking and acting like them. Jews might be permitted their religion, but they’d be expected to trade in Jewish languages, clothing and distinctive cultures if they wanted real membership in the superior culture that was European civilization.
14
__________________________________
It was a bargain no self-respecting liberation movement today would touch - and the only offer Jews had. Jews kept working to assimilate for the next 150 years, as chances at integration slipped in and out of their hands. At at the same time, they sought freedom by other means: through consistently high involvement in movements for reform and revolution.
From Salonica to Moscow, Baghdad, Buenos Aires and New York, Jews helped
form the base of revolutionary movements. There, they were allowed to succeed and welcomed into leadership as had never occurred in jobs and universities - but it was assumed they had to transcend their petty Jewish roots. In radical circles, as among their liberal emancipators, Jews were told that their Jewish identities should be a remnant of the past.
1950s - American Jews Push Their Ethnicity Underground
In the 1930s and 40s, Jewish culture - religious and irreligious - could be seen and heard on the streets of any American city with a Jewish presence. In the aftermath of World War II and the Holocaust, this was to change.
The U.S., now home to the world’s largest remaining Jewish population, appeared to be the safest country left. American Jews knew they’d better not rock the boat. Plus, with the G..I. Bill, many were finally making it to the middle class. In the new suburbs, where Jews lived on the inside of white society for the first time, it was fine to have a different religion, but not to seem too "ethnic.” Even for atheists, synagogues became the place to go to hang out with other Jews. Jewish identity was being molded into the guise of a mere religion, with the ethnicity and culture that had nourished Jews shoved out of sight.
Then, just as American Jews were still reeling from news of the European genocide, McCarthyism exploded. Progressive Jews became one of the central targets. Jews around the U.S. came under suspicion at work; many lost their jobs or whole careers. In one of world history’s most publicized trials, two Brooklyn Jewish Communist parents, Ethel and Julius Rosenberg, were charged and executed as spies.
The once-large and active Jewish Left was hit hard. Rifke Feinstein of the Congress of Secular Jewish Organizations remembers that when McCarthyism hit, "whole communities of us [Leftist, Yiddish-speaking, secular Jewish schools and organizations] just tried to go underground, to disappear. But when it was over and we poked
15
_____________
In 1903, Jews were a radical force so threatening that the Protocols were
published to neutralize them. 100 years later, the Left sees Jews as privileged and apolitical at best, or
Right-wing oppressors at worst. S o m e t h i n g h a p p e n e d i n b e t w e e n .
our heads up, no one else was there." Despite all this, the next generation of Jews were again disproportionately involved in justice movements. An amazing 1/2 to 2/3 of the white Civil Rights workers who went South, for instance, are estimated to have been Jews - despite Jews being 2-3% of the U.S. population. Except now they tended not to identify as Jews. ‘Jews are a religion,’ said many, ‘and I'm not religious.’
Those Jewish activists, and Jews who became active in the later '60s, are now vital leaders and mentors in many of our movements. When they don't feel connected to their Jewishness, or understand anti-Jewish oppression as ongoing, it has an impact on how we all think - or don't think - about this oppression.
An Open Request From a Jew On the Left
Most historians agree that Jews have had a disproportionately large presence in almost every major social justice movement within their reach. So why, today, are Jews off in distant suburbs, seemingly more conservative all the time? The answer we on the Left usually give is, “Privilege.” Jews became white, rose to middle class, and - boom! No longer directly affected, Jews lost their moral passion & abandoned their old progressive causes. The full story has much more to teach us.
Over the last few centuries, hundreds of thousands of Jews around the world have fought in social justice struggles. We fought not only because we longed for a better, more beautiful world, but out of deep faith that freedom for all peoples would also, finally, bring freedom and safety to Jews.
The punishment for this revolutionary activity has been shared not only by radical Jews, but by quiet Jews who tried not to make waves. We have collectively been followed around the globe by the accusation that we're subversives tearing up the societies we live in. For our real and imagined radical activities, we've been jailed, tortured, and murdered by governments and anti-Jewish tinged movements around the world
Yet Jewish communities are filled with people who once made their home in the Left, only to back away after continual encounters there with antisemitism. We've now had three generations of Jewish activists pull back from the Left for this reason: First in the '50s, coming to terms with Soviet antisemitism; next, those discouraged by the New Left's ignorance of Jewish oppression; now, young activists starting to feel hopeless about the tolerance of anti-Jewish rhetoric in the anti-globalization, anti-war and Palestine solidarity movements.
There's still tons of Jews on the Left. But it's a lot easier to be there if you don't feel so Jewish (or if you shape your Jewish identity around criticizing bad actions by Jews); a lot harder when your Jewishness makes you notice the daily manifestations of ant--Jewish stuff around you. Because we no longer have what so many Jews had in
16
________________
1903: the faith that our liberation was coming together with all the others. We've seen too much evidence that when the times gets confusing, we better watch our backs.
When the Left walks out on Jewish liberation, it isolates Jews from the one real strategy that can protect us from anti-Jewish targeting: Grassroots solidarity from people around the world. Without that, we turn to short-term tactics we can manage alone. That's why you'll see Jews pour their energy into building up a militarized Israel, with rights reserved for Jews. It's the half-baked protection of having somewhere to go - of being able to flee every time we need to. But the Left also loses big.
The Left mistakenly writes current-day Jewish oppression off as fake or minor because it's not based on poverty, skin color or colonized status.
But it's exactly that difference in our oppression that makes Jews a revolutionary force.
Oppressed groups (including us) can often be fooled into thinking that if they just
obtain surface reforms they’ll be on their way to freedom: getting their group out of poverty, electing leaders who look like them, even winning a country.
But in the case of Jews, it is clear that the dangers to us will exist as long as there are 'haves' and 'have-nots' in the world at all. That's because we're not just oppressed by the people at the top - we are continuously made vulnerable to violence and used as the 'pressure valve’ whenever oppression grows worse for other groups. We can't escape the cycle of our oppression as long as systems of inequality run the world.
Jewish oppression affects all Jews, in all economic classes, and our oppression cannot be ended without fighting and transforming social injustice as a whole. What does this mean? It means that we are a reserve of revolutionary potential -- in all classes, at all times. If ruling classes don't have this in mind as a reason to repress Jews, they probably should.
Any Jew who comes to understand the nature of their oppression - and who realizes that the liberation of their people touches them more deeply than any clinging attachment to the status quo -
cannot help but become a radical. Plenty of Jews haven’t yet had that “click” of awareness. But a great many of us Jews already do understand this reality.
One big thing that keeps us from mobilizing ourselves as a people is that we don't have the safety and backup of a Left that will defend us when anti-Jewish targeting rears its head in the world. For this, the Left needs to be brought to deeper awareness.
It will benefit social change everywhere when the Left takes up for Jewish liberation. When Jews have one direction in which we no longer have to look over our shoulders, that's when significant numbers of us will be able to stop clinging to stopgap measures and tap into our community’s revolutionary potential. This will require both Jews on the Left deciding that we’re worthy of solidarity and acting to get it, and gentiles facing up to their historic responsibility to end anti-Jewish oppression.
17
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Time Out!
A Word to Jews
For those of us who are burned out on dealing with the Left’s ignorance toward
Jews, hearing our concerns affirmed can feel like a huge relief. But, as Jews, we’ve got problems of our own to fix. Jewish communal institutions are supposed to serve us - to help us maintain our identity in a culture full of pressures to assimilate, to aid our families in times of crisis, to give us ways to express our ethics together. But we’re being represented by a mix of official Jewish leaders, who we don’t elect, and business leaders and philanthropists, the informal leaders whose desires shape our community’s agenda because they can make or break Jewish non-profits that depend on their support.
We have a lot to correct - both in the American Jewish community, and in Israel,
home to almost half of the world’s Jews. We need to talk about the Occupation of the Palestinian people, the suppression of dissent about it inside the organized Jewish community, and the denials in many of our families that it’s quite that bad. We need to expose those Jewish leaders buddying up to the Christian Right.
We need to commit ourselves to fighting racism now in the U.S. - even as we take
pride in the active role of many Jews in the Civil Rights era. (One of the ways we could start is to help open discussions about America confronting and making reparations for the damage done by slavery. We could model for other Americans what it looks like to take this issue on, by acknowledging that there were Jews who participated in the transatlantic slave trade.*) We need to awaken to our own diversity, and bring Jews of color, working- class, queer and secular Jews into the heart of our community, where they belong.
Facing the Occupation is the greatest challenge; especially because Jews do face
danger, and Israel is supposed to be the one thing that keeps us safe. Many of us have been trained to think the best way to protect ourselves is to go along uncritically with Israeli policy, and channel our energy into halting any criticism of it. Let us begin to confront antisemitism itself - and call unjust policies what they are, while we search for solutions that could really make us safe. We have the right and the duty to stand up for this.
*A segment of primarily Spanish and Portuguese Jews took part, alongside white gentiles,
in the slave trade. Jews’ discomfort with acknowledging this has held back our ability to
build alliances of trust with African American activists, and some in those communities have
channeled their disappointment into antisemitism, blaming Jews for slavery as a whole.
18
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A Word to White
People :
(white Jews included)
Up until now this pamphlet has assumed that we all already care
about fighting racism against people of color. But the reality is, most of our
organizations on the Left don’t reflect that. Our organizations exist within a wider,
institutionalized system of white supremacy, and ego, fear, resentment and confusion
keep individual white activists from facing up to our obligation to prioritize racism
as a political, and an everyday, concern.
Today the U.S. government’s most high-profile target is Arab and Muslim people
and nations. However, all people of color remain under heavy attack, from the
government’s willful abandonment of and even blatant agression toward New
Orleans’ Black community, to the impending government plans to execute political prisoner Mumia Abu-Jamal, to the militarized Mexican border, police brutality, and targeted recruitment of youth of color to be cannon-fodder for U.S. wars.
When white gentiles or white Jews have trouble confronting white privilege, it
can look more attractive and less uncomfortable to make an issue of antisemitism. Sorry - it won’t be possible to choose between the two. Anti-Jewish oppression cannot be dealt with in a movement that isn’t also utterly dedicated to fighting the oppression of people of color, both in the larger world and in our movements.
A Word to Everyone:
For most activists, it is ideally already common sense that criticizing Israeli policy or the ideology of Zionism is in no sense inherently antisemitic.
But in many places outside the Left, it’s not common sense. It's vital that activists - particularly those concerned about anti-Jewish oppression - take a stand when scurrilous charges of antisemitism are targeted at progressive organizations and scholars. That includes doing hard, long-term education and communication with activists who are unfairly attacked but who do have some antisemitism to rectify (a job for gentile allies).
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"You're not pro-Palestinian
 |
A Palestinian girl meets her relative, previously
imprisoned by Israel, at Tulkarem checkpoint. |
...You’re antisemitic!” If you work to support Palestinian self-determination, you’ve heard this sort of thing countless times. Sometimes it comes from Right-wing ideologues whose
aim is to shut down debate about Palestinian rights. Other times it comes from Jews who are so scared of real antisemitism that they can't tell when a criticism of Israel is not driven
by hatred of Jews. Either way, it's insulting to activists and - above all - to Palestinians.
Yet instances of anti-Jewish behavior do come up in Palestine work more than many parts of the Left: Why? It's not because Palestinian or Arab activists are more anti-Jewish than other people. In fact, they often have a sharper eye than others for catching and interrupting anti-Jewish thinking.
One reason is simple: Any issue where Jews are very visible will bring out the antisemitism that already exists in the world. Another is more complex: In an issue where some Jews do have real power; it can get hard to tell what's an accurate observation of unjust actions they have done, and what's antisemitic thinking. For instance, if Israel gets continually allowed to flout international law; if pro-Palestine activists suffer censorship or are ruled out for funding or jobs because of controversy this issue raises, some activists start to mistake Jews for a vast powerful network, or a conspiracy that calls all the shots.
A third problem arises from normal activist tactics. We often fight campaigns by
making our opponents look as bad as possible. The Left doesn't have tons of money, or muscle on Capitol Hill. One of the strengths we do have is moral power to make the other side look bad enough that the world shames them into reversing their policy. In campaigns for AIDS funding, fair housing, prison rights, you name it, one of our main tactics is to make our opponents out to be cold, cruel and inhuman.
But when you use tactics like that on a group that's historically been portrayed
as evil and inhuman, where that image has been used for centuries as a tool to incite mass violence against them, you tap into a larger historical power. A power that's bigger than the Left, and has its own momentum.
At the very birth of the Palestinians' catastrophe lies antisemitism, the force that created the Jewish search for a modern state. And building a world that fights the oppression of Jews, and all humans, is the ultimate solution to today's condition, in which Jews cling so hard to a tiny place of safety for themselves at the cost of oppressing Palestinians. Yet Palestinians don’t have the luxury of waiting for antisemitism to be eradicated to struggle for their own freedom. So let's guarantee the short-term battle supports the long-term goals, by consciously building safeguards to Jews into tactics for Palestinian liberation.
It's absolutely possible to critique Israel without being antisemitic - but it's not
automatic. You keep things clear when you describe accurately and specifically
20
________________
what you oppose, and critique actions and policy as unjust -- not people or nations as evil. And when people suggest that they see targeting of Jews in something you’re saying or doing, don’t shoot them down; seek out useful information in what they’re saying that might help you give your message even more clarity and impact.
1:Clear criticisms of
Israeli policy & its backers
Israel has a repeated & ongoing record
of human rights offenses.
Many Israeli soldiers justify their actions
toward Palestinians by saying they’re ‘just
following orders.’
The Zionist movement has included elements
of racism from its early days, such
as the claim that Palestine was “a land
without a people for a people without a
land.” Major Zionist factions have implemented
conscious, intentional racist policy.
Regardless of individual Zionists’
intentions, Zionism as a whole has had
racist & oppressive results for the
Palestinian people.
AIPAC,* weapons lobbies & others give
U.S. politicians incentives to push anti-
Palestinian policies, & attempt to silence &
intimidate both Jews & non-Jews who
raise alternatives.
In this issue, as in so many, the corporate
media provide one-dimensional, sensationalized
coverage, usually biased toward
whatever side the U.S. government is
backing - when they cover it at all.
Lack of a resolution between Israel &
Palestine is one of several major regional
conflicts preventing justice & stability in the
Middle East. Outside powers such as the
U.S. & Europe have played & play a role
in sparking & perpetuating these conflicts.
VS
2:Antisemitic ideas
often repeated by
activists with no anti-
Jewish intentions
“Israel is a worse humans
rights violator than most or all
other countries.”
“Israelis are just like Nazis.“
“Zionism is racism.”
“The ‘Israel Lobby’ is what is
pushing America off track &
away from its true interests,
or caused us to go to war.”
“The media, controlled by
Zionists, never talks about the
plight of the Palestinians.”
“The Israel-Palestine conflict
is the root of violence & instability
in the Middle East / of
America’s bad relationship
with Arab countries.”
VS
3: Lines emerging
directly from neonazi
& antisemitic
organizations
"Israel is the root of the
world's problems.”
"Israel is worse than the
Nazis,” “This wouldn't have
happened if the Nazis
were successful," etc.
"The Zionist conspiracy is
behind this," “Zionism is
the root of the world’s
problems today,” etc.
“Israel /
The Zionists /
The Jews /
The Jewish Lobby...
is controlling the U.S.
/ the world.”
“Zionist control of the
media is part of a vast
web of Zionist power over
banks & world goverments,
in their conspiracy
to rule over humanity.”
“Everything would be
better if Israel was
destroyed," etc.
* American Israel Public Affairs Committee, a major
Right-wing, pro-Israeli expansionism lobby group
It's true - everything in Column 1 takes longer to say, and is less catchy. But when you choose to make accurate, specific criticisms of Israeli policy, you do your small part to decrease the likelihood that I will be killed in a synagogue by someone who, misguided by anti-Jewish oppression, thought they would be helping Palestine.
21
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it was a good try, but time to rethink.
on targeting “zionism”
A lot of activists work to avoid anti-Jewish oppression,
and to make a distinction between Jewish people
and Israeli misdeeds, by targeting their comments at
"Zionists," not Jews, and "Zionism," not Judaism or Jewish
culture. Unfortunately, this shortcut doesn't work.
First, it backfires because major, organized antisemitic movements also use the term, for the opposite purpose: to spread anti-Jewish ideology without looking so bad. That's why 2005's international conference, "Zionism As the Biggest Threat to Modern Civilization" was co-chaired by neo-nazi politician David Duke. For many antisemitic groups, “Zionists” are the demonic Jews controlling the world, Protocolstyle; and “Zionism” is the general body of evildoing by Jews. Because we activists are only suspicious of Jew-bashing, not attacks on “Zionists,” their antisemitic imagery makes its way right into our circles. Second,
because it replaces one one dimensional image of a 'bad guy' with another. It bypasses the actual work of avoiding anti-Jewish oppression: reshaping how we think and talk about Jews and Israelis to see them as 3-dimensional human beings, capable of wrongdoing like and others.
Finally, using the term "Zionists"
doesn't protect Jews. It just makes people who bomb Jewish schools, synagogues, etc., call the people they're killing Zionists.
Principled anti-Zionism has little to do with the fake "Zionism" that antisemites like Duke attack. There are many rational reasons why some people are opposed to the philosophy that there should be a Jewish state, just as lots of rational reasons motivate others to believe a Jewish state is neccessary.*
Zionism is not an insult. It's not a catch phrase,
a code word for racism or
imperialism, or the name for unpleasant things done by Jews.
It's a nationalism, and, as often happens with nationalisms, it has not fully liberated its people and has oppressed others in the process. It stands for a huge range of beliefs and believers: from the Right-wing racist who wants to ‘transfer’ (forcibly expel) all Palestinians, to the person who wants Jews to have a self-determined state in the only land to which Jewish diaspora ethnicities around the world have shared a cultural tie, to the person who wants to keep living as a Jew in the “Land of Israel” but is open to living in a binational, Palestinian-Jewish state. There's no shame in thinking critically toward Zionism. But in a world of unresolved antisemitism, there's also no getting out of fighting this oppression head on.
*
For instance: An anti-Zionist might rationally oppose Zionists' having consciously established a state where they did, knowing that this would lead to dispossessing the Palestinian people. A Zionist might observe that Jews' vulnerability was linked to being a permanently small minority and support Jews having one place where they are the governing majority.
22
_____________________________________
innoculate your Palestine work
against antisemitism
-
If you're white, understand: When you take no action to stop anti-Jewish patterns in our movements,
you set Palestinians, Arabs and Muslims up to take the fall. Though historic Left mistreatment of Jews has largely been a legacy of white, European/American movements, Arabs and Muslims are the ones who today get publicly scapegoated for charges of Left antisemitism. Don't let them pay the price. Take the struggle on.
-
Beware of saying Israel is the only country doing anything, or
the worst case of any given injustice; it’s often not true, and it gets used to justify global violence against Jews.
Know and speak about countries guilty of similar offenses. This not only guard against danger to Jews;
it brings a global perspective that strengthen the fights of all peoples, even while we focus on Palestinians.
-
Be specific about the injustice you're talking about. For instance, don’t jump into generalizations like “Israelis are like Nazis.” Focus on the original thought that led there; ie, “Israeli policies like [blank] treat Palestinians as if they’re not human.”
- Remember that,
as with every oppression, it’s possible to spread antisemitic
ideas without necessarily harboring any ill will toward Jews.
Stay open to re-evaluating tactics, even though you know your intentions are positive and just.
-
Don't casually use one-dimensional, charicatured portrayals of cruel Israelis.
Rather than sensationalizing Israelis, and compounding anti-Jewish oppression in a world that already paints Jews as evil, help people see Palestinians: real people, suffering daily injustice, both mundane and extreme, and deserving of global attention.
-
At the center of Palestinians’ struggle for freedom and human dignity is their human and legal Right to Return to their land. But there are real reasons why Jews around the world fear losing majority control of Israel. (See p. 25.) If you fight for the
Right to Return, understand
the implications it could have for Jews in a world where anti-Jewish oppression has not been solved.
Consider what role you can play in bringing about global safety for Jewish people.
-
If people use opposition to the term 'antisemitism' to shut down discussion, by all means, s
peak of anti-Jewish oppression. But speak of it. Don't let fellow activists silence conversation about antisemitism by complaining that the word is wrong, and blaming Jews for the problem. (See page 6.)
A b o v e a l l , r e m e m b e r :
Taking care to resist antisemitism is not about walking on eggshells or acquiescing to pressure. It's about making
a greater commitment to refusing to take part in oppression - and building movements that can win.
23
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A final word about
this twisty subject...
The foundation of Israel,
and Israel’s ongoing policies,
have contributed to
massive suffering for the
Palestinian people.
And the country’s actions,
as well as its alliance with
the U.S., fuel anger around
the world at Israel.
But Israel did not, and does not, cause antisemitism
Being angry at or critical of the actions of a country is different from buying into racist mythologies about a people. If there are people who believe not only that Israel acts unjustly, but that Jews control the world or that the Holocaust never happened, there are deeper anti-Jewish influences at work. Israel doesn't indoctrinate people in Kiev, Denver or Paris to think that Jews are all rich, in league with the devil, or that they bake with children's blood. Israel doesn't make New York, Damascus and Mexico City vendors sell the Protocols, or fund local movie industries to televise them. It doesn't make Americans (activists included) so unaware of the world beyond our borders that we believe Israel is the only country committing the violations it has. It doesn’t need to; because long before Israel or Zionism existed, the targeting of Jews was well entrenched in these lands.
One problematic way this occurs on the Left is when activists teach that things for Jews in Arab lands were fine until Israel came along. Jews did live in greater harmony in Arab lands than in Europe. But as religious minorities, they also experienced oppression which could range from mild, routine degradation to violent mob attacks. This legacy was compounded by colonizing regimes, who brought European antisemitic theories into the region. But the story was different in each country and each time; and in the hearts of many of the Jews who lived there, Arab culture will always remain home.
When Americans beat up Arabs and Sikhs after 9/11, it wasn’t ‘because of’ what
Saudi hijackers did; it was because of our society’s pre-existing bigotry and lust for a scapegoat. Likewise, when Arab governments took advantage of growing conflict with Zionisand Israel to seize Jews’ homes and savings and expel them; When Americans beat up Arabs and Sikhs after 9/11, it wasn’t ‘because of’ what
Saudi hijackers did; it was because of our society’s pre-existing bigotry and lust for a scapegoat. Likewise, when Arab governments took advantage of growing conflict with Zionism and Israel to seize Jews’ homes and savings and expel them; when people beat and murdered Jews in the streets in Syria and Aden in 1947, Libya in 1967, and elsewhere, it wasn’t ‘because of’ Israel. So don’t tell us that the global attacks on Jews will end when Israel stops what it's doing. Israel needs to stop oppressing the Palestinians because it's wrong - no further reason is needed. But when it does, anti-Jewish oppression will still be here, because it didn't start in ‘48. If it's going to end, you're going to have to help end it.when people beat and murdered Jews in the streets in Syria and Aden in 1947, Libya in 1967, and elsewhere, it wasn’t
‘because of’ Israel. So don’t tell us that the global attacks on Jews will end when Israel stops what it's doing. Israel needs to stop oppressing the Palestinians because it's wrong - no further reason is needed. But when it does, anti-Jewish oppression will still be here, because it didn't start in ‘48. If it's going to end, you're going to have to help end it.
24
_________________
Why do many Jews fight so hard against
the Right to Return? (See p. 23.)
The fact that many Jews fiercely oppose the Palestinian Right to Return, and the
related vision of a peaceful bi-national state, befuddles many activists, who see a shared democracy where both Jews and Palestinians receive respect as one of the most hopeful and just solutions imaginable. But, along with Israel's denials of its responsibility for the refugee crisis, there is a second, and deeper issue involved: Jews have had convincing experiences that lacking a place to run to can have life-or-death consequences.
In 1938, 32 nations met in Evian-les-Bains, France to discuss whether to allow
European Jews, desperate to flee the Nazis, into their countries. 31 of them - all but the Dominican Republic - refused. Evian was an awful culmination of centuries of Jews’ attempts to flee forced conversion, violence and expulsion; to which Jews were vulnerable, partly because as a small diaspora they were minorities in every place, at the mercy of elites. Many fear that if Palestinians achieve Return inside Israel's 1948 borders, win true democratic rights and grow to be a majority, it might end Jewish control over immigration
to Israel, which many see as their safeguard in case of an anti-Jewish resurgence.
No matter how frightening a physical implementation of Return may sound, Jews must take the fundamental step to acknowledge Palestinians’ human Right to Return.
Deconstructing common myths
It helps to get familiar with basic anti-Jewish myths. How many activists know, when they see images of Sharon eating babies, Israeli vampires, or protest signs picturing "Palestinian babymeat," "slaughtered with American $ according to Jewish rites," that they're viewing an antisemitic myth, the Blood Libel, in action since medieval times? Here are a few common myths.
Controlling the World /
the Government
The idea that Jews control the government or the world began with traditional Church authorities passing down images of Jews as a group in league with the Devil, with special powers from the Devil that gave them evil control over earthly events. Christian rulers furthered the myth that Jews
were in control, by sticking Jews in the 'face of power' roles with which everyday peasants interacted (ie, tax collectors).
As European culture grew more secular, the idea was modernized, and brought to a new level of worldwide fame in the form of 1903’s Protocols of the Elders of Zion forgery. During the Nazi years, this European propaganda was imported to non-European cultures, such as Arab countries, where oppression of Jews had previously been based not on myths of Jewish world power, but on simpler notions that Jews ought to stay in their place as 2nd-class citizens.
Left Examples: Activists expanding criticism of the ‘Israel Lobby’ to present Israel as the ‘tail wagging the dog’ that controls U.S. policy. The grassroots news websites and protestors’ signs that joined in spreading false internet rumors of an Ariel Sharon quote on Israeli radio: "We, the Jewish people control America, and the Americans know it.”
25
____________________
Causing the Wars /Causing the Loss of Wars
 |
| Sign, Feb. ‘03 anti-war protest, S.F. |
Somebody should write a pamphlet for activists
just about how to respond when Jews get blamed
for wars - it happens so regularly you can set your
watch to it. Jews were the default "outsider"
group in so many societies; always handy to target
when things went wrong. What's more, Jews
were treated so badly in many of these societies,
it was usually easy for people to imagine that the
Jews wished another country would take over and
change their conditions. We can see this as early
as 711, when the Muslim Moors conquered
Spain. Christian Spaniards thereafter claimed the
Jews had invited the Moors in.
In the past century alone we've had the 1894 Dreyfus Affair (high officers
framed a Jewish captain for treason, and France exploded with anti-Jewish vitriol); the 1918 accusations by Germans that they had lost the World War because the country's Jews had conspired a "stab in the back" against Germany; populist agitation before WW II in the U.S. and after it in Europe, blaming Jews for bringing them into "the Jews' war" (in places like Poland, Holocaust survivors were murdered as they left the camps by Poles who blamed them for the war); 1950s anti- Communism, which drew attention to Jewish progressives as a suspected "fifth column" seeking America's downfall to the Reds, and executed the Rosenbergs for supposedly giving away 'the Bomb' to the Soviets; Arab Jews being treated as an enemy within by their governments; and everywhere, suspected of “dual loyalties.” Jews have so often been accused of shirking wartime duty that Jews in many countries maintain committees which defend Jewish veterans and keep records of the names and numbers of Jews who served and died in the line of duty, knowing they will literally need to prove their sacrifice next time the accusations return.
Left Example: Claims that the U.S. wouldn't be in Iraq if it weren't for a nefarious Jewish influence (the state of Israel and its lobby controlling us, a clique of Jewish neo-cons who've gotten the nation all off course, etc.). Anyone who's been paying attention to Bush's own vision, or to U.S. foreign policy since 1898, could have guessed we'd be trying to score one for the empire -- with or without those neo-cons. As always, the big winner from these accusations is the corrupt government at fault for the war.
With all the time they save by not
running the world, what do Jews think about?
as mixed Jews,
wanting to honor all
sides of our heritage.
as
questioning
Jews, asking
ourselves:
am I a
secular Jew,
a synagogue
Jew
- or both?
as secular
Jews, fighting
assumptions that
Jewishness and
Judaism are one
and the same.
as Jews of color, confronting
Ashkenazi dominance
in Jewish society, organizing
ourselves to get just treatment,
and preserving and cherishing
our own cultures.
as Israeli Jews, facing everyday
economic worries, decisions
about army service; and finding
words to explain to outsiders that
Israel isn’t just a bad occupier or
someone’s imaginary, idealized holy
land, but the real place we come
from... with all its shades of gray.
as Jews living outside of large
Jewish communities, figuring out how to
even find other Jews - and gaining courage to
‘come out’ as Jews at work & school, when
the reactions may not always be positive
working
class Jews,
fighting our
invisibility in
the American
Jewish
community
(and, among
non-Jews, in
general)
26 -27
_______________
Controlling the Banks
Many myths, such as that Jews control the media, the
banks and Hollywood, came from the concentration of
Jews in certain fields due to institutional discrimination.
For centuries in Christian empires, Jews were not legally
permitted in mainstream professions. They often survived
by working at trades forbidden to, or considered ‘beneath’
Christians - like professional acting, or collecting taxes or
rent. One such job was moneylending. Although some
Jews were moneylenders and benefited from economic
privilege, most remained poor, and the classic dynamic of
anti-Jewish oppression went on: Jews who got to work did so at the price of everyday exposure to the violence and anger of poor peasants in debt; rulers got to use them as scapegoats in times of economic instability. The attacks that got channeled toward Jews were absorbed by the few money-lenders and the poverty-stricken majority alike.
Learn more: It gets easier to identify and reject antisemitism when you
recognize the classic myths and their history. Take time to educate yourself on myths such as: that Jews control Hollywood or the media, that Jews killed Jesus, that Jews kill and/or eat gentile children (the Blood Libel), that Jews were at fault for the creation of racism (the ‘Hamitic curse’ charge), and more.
as a people that’s had
so many reasons to hide,
reclaiming beloved languages
and culture that genocide,
expulsion and assimilation
have separated us from.
as
observant Jews,
struggling to
maintain our traditions
without
getting left out
of our secular
friends’ lives.
as queer Jews, wishing
we didn’t have to hold one side
of ourselves back depending on
which community we’re with
...to name a few.
28
______________________
Tips for every activist
- Whether you’re a Palestine activist or not, 1) Help activists around you follow
the tips from p. 19. 2) Don’t think using the word “Zionist” instead of “Jew”
means you’ve avoided antisemitism. 3) When people raise talk of antisemitism,
train your mind to not go automatically to the Israel/Palestine conflict; consider
the issue in its own right. Both are separate, vital issues that demand our concern.
- Fighting anti-Jewish oppression does not equal organizing against bad things
Jews do and saying that will help end hatred of Jews. It means actively combating both anti-Jewish actions and beliefs, whether they come from overtly antisemitic movements or groups you think are cool and want to team up with politically.
- Mainstream Jews often feel more entitled than they should to accuse your work of antisemitism. But many radical Jews have the opposite problem: We tend to doubt and dismiss ourselves when we notice anti-Jewish patterns happening. This holds our whole movements back. Help us out: Give us the space all oppressed groups should get, by letting us err on the side of noticing antisemitism "too much" as we figure it out.
- Understand that Jewishness is a cultural identity, an ethnic identity and a religious(or non-religious) identity. Understand that racism plays a key part in anti- Jewish oppression, even if you retain the word racism to refer to people of color.
- Learn about and support Jews of color. Educate yourself about global Jewish
communities and histories, and speak out in your organizing to ensure that the
voices of Jews of color are heard -- including the Jews of color who are sitting in
front of you, asking you to listen. Don’t assume that the Jew you’re speaking to is
Ashkenazi, or that the person of color you’re speaking to is not Jewish.
- In antiracism trainings, acknowledge that antisemitism has historically been a
major form of racism, and can still take the form of racism, as when people characterize Jews as sub-human or demonic. Don't assume that someone bringing up antisemitism is trying to avoid focusing on racism. Taking a moment to affirm the importance of radical organizing against antisemitism strengthens your analysis, and allows you to maintain your chosen focus on racism against people of color.
- Have a plan in your organizations for what happens when it appears something
antisemitic (or racist, homophobic, etc.) has been said or done. What will be said
and who will say it? How will people check in with the Jews present later to support them and/or correct harm done? Be serious about carrying it out every time.
- Jewish internalized oppression is intense, and it's often invisible to those of us who are most affected by it, or whose ancestors were deeply impacted by it. Don't tokenize Jews by choosing ones who don't think antisemitism is a big deal to represent the Jewish perspective in your events.
- Recognize that either antisemitism will be fought and ended by the Left,
by our grassroots justice & liberation movements, or it will not be ended. No
matter what the Right pretends to care about, it is not in the Right's interest
to end anti-Jewish oppression. Stop waiting for someone else to do it.
29
_________________________
What
will happen if
our movements
don’t act?
If we remain passive about anti-Jewish
actions in our ranks and the world, we
will put Jews in increased danger.
That’s all the reason we need to change.
In the larger world, our passivity will
also help to strengthen white supremacy
- its organized movements, and the whole
culture that sees whites as good and pure,
and Others (like people of color and Jews) as
the ones messing everything up. We’ll help
Europe evade responsibility for the damage done by colonialism,
as Europeans blame Israel for anti-Western feelings and
instability around the world. We’ll aid reactionary regimes and
movements everywhere that seek to boost themselves by blaming
their own actions on Israel, as the President of Sudan does when
he claims the Darfur genocide is a hoax perpetrated by Israel.
 |
“UNCLE SHAM WANTS
YOU”: A Neo-nazi
anti-war poster uses
Jewish-control mythology
to depopularize
the Iraq war. Seen in
New York City, 11/06. |
Inside our movements, overlooking attacks on
Jews will lure us into alliances with Far Right movements
and visions. We will lose effectiveness at challenging
the global systems we’re up against, as our perceptions
of new social developments are clouded by
misjudgments of who are our allies and enemies. New
activists, and people on the edges of our movements,
will be allowed to hold onto wrong analyses of who
has power in this world and where problems stem from.
We will lose valuable activists in our ranks who
are uncomfortable with the targeting of Jews they’re
noticing around them. And on the most every-day level,
we’ll continue to enable jerk-dominance of our movements,
attracting the sorts of activist leaders who used
to get a kick out of making rude comments about people
of color, and now enjoy getting to shock everyone
with anti-Jewish declarations, without getting ‘caught.’
 |
Nov. ‘03: The bloody prayer shawl of a Jewish victim in the simultaneous
bombing of Istanbul’s two most active synagogues. 27 people
30 were killed and 300 injured by bombs set to go off during services. |
Most immediately, we’ll leave Jews without
hopes for solidarity, for alternative means of
self-defense. As Jews flounder for ways to protect
themselves, we’ll continue to push them into the
waiting arms of the Right, with its visions of
empire and Armageddon. That’s dangerous to
Palestinians, to Jews, and to the world.
30
______________________
But
what if
we succeed
in this
But there’s another future in our
grasp. One that follows in the footsteps
of the many radicals who have stood
up against antisemitism, like French
Socialist Jean Jaures and lesbian feminist
Black radical Barbara Smith.
Clearsighted activists for generations
have understood that there’s a
bonus that comes from taking this
struggle on: Antisemitism is a warning
sign that tells us we’re not giving people a clear
answer about where injustice originates, and what would solve it. Fighting it sharpens our analysis and forces us to get better at articulating our beliefs to a mass audience. If we say, ‘The problems in the world do not come from the Jews,’ it forces us to answer: What do they come from? When the Left takes on antisemitism, it will be strength training to help us gain the abilities we need to reshape the world.
A truly radical remaking of the world will include Jewish liberation: the condition in which Jews in every place in the world will live free from fear, free from threat of being targeted as Jews, and where our safety never depends on pleasing or remaining useful to any 'side', be it powerful elites or peoples' movements. In which we will live free of pressure (from ourselves or others) to blend in or assimilate; unashamed of our Jewish looks, languages, rituals and distinctive behaviors; and Jewish culture will be nurtured in all its diversity. In which those Jews who wish to will be able to participate in collective self-determination as a people, and/or live in autonomous Jewish space. In which Jews will be capable of defending ourselves, but will be defended and shown solidarity by groups around the world.
True Jewish liberation requires the commitment and action of both Jews and
non-Jews worldwide, and is incompatible with the oppression of any other group:
because no human group is expendable in revolutionary change.
When the Left finally gets that - not just about Jews but about liberation
itself - then our efforts will truly make another world possible. Because the Left
is not a mercenary army: We're not just in this to win, choosing sides and then fightingblindly for whatever side we're on. We're in this to make a different world. And taking on anti-Jewish oppression is the act of building a Left not confined to reaction, but propelled by a deeper vision of a world we would actually want to live in.
See you there!
31
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g l o s s a r y
antisemitism - The system of ideas passed down through a society's institutions to enable
scapegoating of Jews, and the ideological or physical targeting of Jews that results from that.
The term was first popularized in 1879 by German anti-Jewish racists who sought to build
specific movements against Jews as an inherently inferior and threatening race (versus a religion,
which could be escaped through conversion). For how it works, see p. 4-5.
Ashkenazi - Refers to descendants of Jews who settled in Europe, in countries such as
Russia, Poland, Germany, Hungary and others, and shared common cultural features such as
Yiddish language. Ashkenazi Jews currently make up the majority of Jews in the U.S., Latin
America and Canada.
Blood Libel - The anti-Jewish myth, beginning in the 1100s, that Jews seek out and kill non-
Jewish children. In its classic form, it accuses Jewish communities of seeking the blood of
gentiles to use in Jewish religious rituals; for instance, as an ingredient in Passover matzah.
diaspora - refers to the breaking up and separating of the members of a people, and the geographically
scattered communities that they create in the course of their travels.
gentile - (noun) A non-Jewish person; (adjective) non-Jewish. [From the Latin gens, clan.]
internalized oppression - The effects of a group's oppression and dehumanization, as manifested
within the oppressed group itself, in its individuals or its communities. A Jew coping
with internalized oppression might believe stereotypes about Jews, point undeserved blame
at other Jews, feel shame or disgust at parts of their looks or behavior that they think of as
Jewish, feel general low self-esteem, find it hard to take a stand against antisemitism, or feel
a desire to emphasize to others how different or separate they are from other Jews. See p. 6.
Jews - A globally-dispersed, multi-ethnic culture linked by a religion, Judaism. Many Jews
practice the religion; others are ethnic, secular Jews. See full definition on page 5.
Jewish liberation - The condition in which Jews in every place in the world will live free from
fear, free from threat of being targeted as Jews, and where our safety never depends on pleasing
or remaining useful to any 'side', be it powerful elites or peoples' movements. In which we
will live without pressure (from ourselves or others) to blend in or assimilate, unashamed of our
Jewish looks, languages, rituals and distinctive behaviors, and Jewish culture will be nurtured
in all its diversity. In which Jews will be capable of defending ourselves, but will be defended
and shown solidarity by groups around the world. In which those Jews who wish to will be able
to participate in collective self-determination as a people, and/or live in autonomous Jewish
space. True Jewish liberation requires the commitment and action of both Jews and non-Jews
around the world, and is incompatible with the oppression of any other group.
Jews of color - Jews and Jewish communities who are excluded from white privilege generally,
and/or from Ashkenazi privilege in the Jewish community. Includes Mizrachi Jews,
Sephardi Jews, Jews from other non-European communities worldwide, people of color who
have embraced Judaism, and Jews of mixed heritage whose ancestry includes Jews of color.
Jews of color currently make up the majority of Jews in the state of Israel.
the Left / Leftist - The diverse spectrum of social change movements, organizations and
individual activists who seek to transform society into one which distributes resources just- ly, and lacks hierarchies of race, gender, religion, etc.
32
____________
 |
Ilan Halimi,
z”l, killed
at 23. Paris,
Jan. ‘06. |
Mizrachi - Refers to Jews descended from the longest continuous Jewish communities in the
world, founded after the destruction of ancient Israel, in countries such as today’s Iraq, Iran,
Yemen, Syria and Lebanon, and spoke languages such as Judeo-Arabic and Judeo-Persian.
Old Left - Refers to the mass movements and party organizations that flourished into the
1930s and '40s in the U.S. and were greatly wounded by McCarthyism. Old Left groups
largely defined themselves in relation to European movements and theories, as opposed to
the New Left which emerged after McCarthyism and Civil Rights, and took particular inspiration
from global anticolonial struggles.
Orientalism - A discourse that portrays peoples and cultures of "the East" (Arabs and Jews,
East Asians, South Asians, etc.) as essentially different from Europeans. Frequent themes
include portraying them as dishonestly or manipulatively intelligent, overly sensual, warlike,
mysterious, having 'primitive' tribal loyalties, etc. Also the term for classical Western study
of "Oriental" cultures.
pogrom - A mass action of planned or spontaneous violence and property destruction directed
against a marginalized community. The word was first widely used to describe government-
condoned mob attacks on East-European Jewish towns.
Protocols of [the Elders of] Zion - A forgery written around 1897, first published in 1903,
and used by Czarist secret police for years as a tool to inspire mass mistrust of the growing
revolutionary movement and modernization. The text presents itself as minutes of a secret
meeting of world Jewish leaders who lay out their plans to use both capitalism and anti-capitalist
revolution to seize control of the world. A continual bestseller, it is often summarized
or cited by antisemitic political leaders and social movements.
the Rosenbergs - Ethel & Julius, z"l. Jewish Communist couple executed in 1953 based on
largely fabricated evidence that they gave nuclear secrets to the USSR. The case, which targeted
their politics, was highly publicized to inspire fear and hysteria against Leftists.
secular - Non-religious.
Semite / Semitic - Linguistic term created by European Orientalists for the language family
that includes Arabic, Amharic, Hebrew, Tigrinya, Maltese, Aramaic and others, which was
then imposed on groups like Arabs and Jews to categorize them as a separate race.
Sephardi - Refers to the worldwide descendants of Spanish and Portuguese Jews who, when
made refugees by the Inquisition, fled to, and founded new communities in, places such as
North Africa, Turkey, the Americas, and parts of Europe. Examples of Sephardic languages
are Judezmo/Ladino and Hakitia.
Zionism - One form of Jewish nationalism, based on the philosophy that a
Jewish state (or cultural center, in some forms of Zionism) ought to exist, as
a refuge for Jews and/or to 'normalize' Jewish existence, and that it should
exist on or within the area of ancient Israel.
z”l - Abbreviation for zichrono (or zichrona) l’bracha: May
their memory be for a blessing. Saying used in Jewish custom
to commemorate the lives of loved ones.
33
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F u r t h e r R e s o u r c e s :
Note: Second dates indicate most recent editions. *= Good starters for a basic collection
Anti-Jewish oppression’s history: The Devil and the Jews by Joshua Trachtenberg
(1944/1984); Toward the Final Solution: A History of European Racism by George
Mosse (1985); Protocols of Zion [documentary] by Marc Levin (2005); Constantine’s
Sword by James Carroll (2001); Russian Antisemitism, Pamyat, and the Demonology of
Zionism, by William Korey (1995); *“The Longest Hatred,” in New Internationalist 372
(2004) [See links]; Antisemitism in America, by Leonard Dinnerstein (1994/1995)
Jewish history: A Historical Atlas of the Jewish People, Eli Barnavi, ed. (1992/2002);
*The Jew in the Modern World: A Documentary History, Paul Mendes-Flohr & Jehuda
Reinharz, eds. (1980/1995); Power and Powerlessness in Jewish History, by David Biale
(1986); Torn at the Roots: The Crisis of Jewish Liberalism in Postwar America, by
Michael Staub (2002); www.newjewishagenda.org, [website] by Emily Nepon (2006);
*The Holocaust in American Life, by Peter Novick (1999); *Jewish Issues in
Multiculturalism: A Handbook for Clinicians and Educators, by Peter Langman (1999);
Radicals on antisemitism: “That's Funny, You Don't Look Anti-Semitic: An anti-racist
analysis of left anti-semitism,” by Steve Cohen (1984/2005) [See links]; *“The Cyclical
Nature of Jewish Oppression,” [skit] by Progressives Challenging Anti-Semitism Among
Progressives (1998)[See links]; *Yours in Struggle: Three Feminist Perspectives on Anti-
Semitism and Racism, by Elly Bulkin, Minnie Bruce Pratt & Barbara Smith (1984/1991);
“Anti-Semitism,” [speech] by Cherie Brown (2004) [See links]; The Socialism of Fools:
Anti-Semitism On the Left, by Michael Lerner (1992); Reframing Anti-Semitism:
Alternative Jewish Perspectives, Jewish Voice for Peace, eds. (2004/6th ed.)
Jewish identity & liberation: *Chutzpah: A Jewish Liberation Anthology, Steven Lubet
& the Chutzpah Collective, eds. (1977) ; *The Flying Camel: Essays on Identity by
Women of North African and Middle Eastern Jewish Heritage, Loolwa Khazzoom, ed.
(2003); *The Issue is Power: Essays on Women, Jews, Violence & Resistance, by
Melanie Kaye/Kantrowitz (1992); The Colors of Jews, by Melanie Kaye/Kantrowitz
(forthcoming); Davita's Harp [novel] by Chaim Potok (1985/1996); *" ‘I'm Not White,
I'm Jewish’: Standing As Jews in the Fight for Racial Justice," [speech] by Paul Kivel
(1998), [See links]; “How Did Jews Become White Folks?,” [short essay version] by
Karen Brodkin (Sacks) from Race, Steven Gregory and Roger Sanjek, eds. (1994)
Bringing an understanding of Jewish oppression into Israel/Palestine/Jewish-Arab
work: *“A Big Piece is Missing From This ‘Peace’,” by Loolwa Khazzoom, in Clamor
#5 (2000) [See links]; "O Havruta O Mituta: How to Strengthen the Palestine Solidarity
Movement By Making Friends With Jews,” by Guy Izhak Austrian (2003) [See links];
Jews and Arabs, by Albert Memmi (1975/1976)
Organizations (from varying perspectives): Facing A Challenge Within, www.facingachallenge.
com; Political Research Associates, www.publiceye.org; Engage,
www.engageonline.org.uk/home; Catalyst Project, www.collectiveliberation.org
Deconstructing anti-Jewish myths: See a list of excellent web-based articles, broken
down by myth, at www.pinteleyid.com/myths.html
See links for all web resources at
www.thepast.info, under “Links”
